Value investing lectures by mufti
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Suitable for all professionals with a basic understanding of finance and accounting terms. 5 HRH the Prince of Wales, 'Islam and the West', a lecture given at the Sheldonian Theatre, Justice Sheikh Mufti Muhammad Taqi Usmani is a. PART 4 OF 4 Instant Insights by Dr TK Harris *Audiobook*. Recommended by Mufti Menk! Bestselling book on Islamic Mental Health & Wellbeing. BETFAIR FOOTBALL
Ramadhan and the universality of fasting By Dr M. Haris Z Deen As the merciful month of Ramadhan descends upon us yet again during the last week of May, we must reflect on its virtues and remind ourselves of the conditions of observance of the fast, its restrictions and constraints and prepare ourselves to benefit from it.
With the advent of the new moon ushering in the lunar month of Ramadan, Muslims all over the world will commence the ritual of fasting. In the context of the Islamic religion, fasting is not just a ritual. It is a religious duty enjoined on those entering the fold of Islam. As much as observing the compulsory prayers, giving the compulsory Zakath tax and undertaking the journey to the Holy City of Makkah for performing Haj, fasting is required to be observed with equal reverence because it is an act of worship.
In the context of the religious fast these two words do not signify mere abstention from food and drink, but also complete abstention from evil thoughts and actions and harmful acts towards others including animals and plants. Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun the pious …" Allah in His absolute Mercy does not wish hardships on His creations.
Therefore Allah iterates in the foregoing verse of the Quran that this fasting is not peculiar to Muslims only. It had been ordained on people who followed other Prophets prior to Allah sending the last and seal of the Prophets, Prophet Muhammad On whom be peace. The Jews are required to fast for sixty days during Passover and a strict observance of the fast on the day of atonement Jeremiah , also see the Fast Acts Moses fasted during the 40 days and 40 nights he was on Mount Sinai receiving the law from God Exodus King Jehoshaphat called for a fast in all Israel when they were about to be attacked by the Moabites and Ammonites 2 Chronicles Prayer and fasting was often done in times of distress or trouble.
David fasted when he learned that Saul and Jonathan had been killed 2 Samuel Nehemiah had a time of prayer and fasting upon learning that Jerusalem was still in ruins Nehemiah Darius, the king of Persia, fasted all night after he was forced to put Daniel in the den of lions Daniel Fasting in different situations Christians are required to fast for 40 days during the period of lent and the New Testament records fasting in different situations.
Anna "worshipped night and day, fasting and praying" at the Temple Luke John the Baptist taught his disciples to fast Mark Jesus fasted for 40 days and 40 nights before His temptation by Satan Matthew The church of Antioch fasted Acts and sent Paul and Barnabas off on their first missionary journey Acts Paul and Barnabas spent time in prayer and fasting for the appointment of elders in the churches Acts Thus the Quran explains that fasting is not a new act imposed upon Muslims.
Buddhists are known to fast on Poya days when they observe Sil. Fasting is a very important aspect of Hinduism. Hindus observe fast in the name of God every once, twice, or more times a week. Fasting is very common among Jains and as a part of Jain festivals. Most Jains fast at special times, during festivals, and on holy days. Paryushan is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in Digambar Jain tradition during the monsoon. The monsoon is a time of fasting.
However, a Jain may fast at any time, especially if he or she feels some error has been committed. Variations in fasts encourage Jains to do whatever they can to maintain whatever self-control is possible for the individual. Sikhism is the only philosophy that does not promote fasting except for medical reasons.
Generally all religions are united in this respect. Look how they ran away. When it comes to food, they say you must chip in whereas a Muslim male with a Muslim female, he must say Listen, if you work, it's your money. If not, then it's still your right and Allah subhanho wa Taala grant us all comfort in our homes and contentment.
They come from behind the brain, and they con us telling us you know what, you are not treating your females equally. In fact, today I was contacted by someone saying they read an article where it was written that the Muslim females are putting bags bin bags on their head, and they are made and subjected by their males to become little tools and objects and they are oppressed.
Allahu Akbar, I would not even responded to something of that nature because they know they just want fame and glory. They know that their own daughters are thinking about converting to Islam, and this is why it's becoming dangerous for them. So this is the only way someone sent me an email very interesting. They showed me and this is very, very interesting. And they say it is haram and they want to prohibit it in certain countries.
Allah sent a swine flu where the whole world is covering their mouth and faces and even men are now in nikka. Allah is punishing them to say, you want the women not to edit we will force you to edit. And people don't even realize and they don't understand.
Now when the doctor comes with that mask, tell him doctor, is your wife oppressing you. Allah subhanho wa Taala tells us very, very clearly that these women folk they are meant to be looked after. If they are not being looked after. Don't blame the religion, blame the individual, blame the situation.
Now Allah subhanho wa Taala grant us all understanding. Now let's speak about the parents. Now if there is one son, single sun alone, he will get the remainder of the estate after the dues that are fixed by Allah subhanho wa Taala. That is why the one sun alone is not discussed here. Because if the sun is alone, or there are two sons, they will share it equally. There are three sons they will share it equally there are three sons and one daughter, what you do is you count two shares for every male and one share for every female.
Now Allah subhanho wa Taala has a deep understanding. If the person who died has a child, the child needs to get something so let's give the parents one six each, because they also deserve something. Because they don't have a child. So who is the next closest? Thereafter, your parents that is the next link Allah subhanho wa Taala speaks about it.
That is when the man has a child or when the deceased even if she's a female has a child. But when she doesn't have a child or he doesn't have a child, the mother will get one third and the father will get the balance.
And if the deceased person has brothers or sisters, then the mother will still get one six. Because now the brothers and sisters come into the picture. If they don't have children, they've got parents and they have brothers and sisters, then the mother will get and the brothers and sisters will then come into the picture. And before he says that, he tells us, you don't know who is closest to you in benefit from your parents or your children. You don't know who's going to die first, your son might make you a rich man.
When he dies, you might as well and it might be the other way around, you might die before him. And Allah says you never know who will benefit you most. In benefit, we ask Allah subhanho wa Taala to protect us. Let me show you a few points that are mentioned under this verse. And four of them are with him.
They listen to him, one has never asked about him gone away, got married to a place the father wasn't happy, and possibly was swearing the father and cursing, maybe even had a few bad habits here and there. And the father comes to the Lama and says, I want to block this son from getting anything because he is very, very disobedient.
That is completely Haram. It is forbidden, didn't I tell you moments ago you don't decide who's gonna get Allah decides. Allah subhanho wa Taala decides, you will not block your son or your daughter, even if you don't like me, may Allah protect us.
You cannot do that. You cannot block anyone Allah has given even if they are your brothers and sisters, in the case where you don't have children, even if you don't like them, they will definitely get a Shea if Allah has written it, whether you like it or not. As soon as he dies, I'm going to be a millionaire. So let's be good to him. So they're very good. That one he says, Listen, put dad in his place. I'm not worried no matter what whether I get the money or not.
If dad is committing a sin is committing a sin, I'm going to speak out and I'm going to say things. May Allah subhanho wa Taala protect us. So Allah says you don't know there is a chance that that child you don't really get on with might be the only child who will remember you for long and long after your death.
So that is why be fe when it comes to your children even after you died. If the problem is solved, at that time, only Allah knows and Allah is the one in charge. Allah is the one who owns the huts, Allah subhanho wa Taala, God does a balance and make us from amongst those who are fair, and just at all times. So that when I die is no problem, no fighting, that's fine.
But what that would entail is as follows. You would have to take all your wealth, and distribute it evenly between the males and females and give it to them and make them the owners of it in such a way that you have nothing remaining, not even a house to live in. Then you tell your son, listen my son, out of your goodness, can you keep me in your house until the point I die?
The son says no problem that sometimes the sons might say that this is the door. Allah is he's right. He's got the wealth if the father is being a pain and interfering in the life and that is a problem that many young couples face interference from parents on both sides. That is what is destroying marriages. Many times marriages are destroyed not because of husband and wife because of fathers and in laws and mothers and mothers in law.
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Rising in Revival, Setting in Submission Imam Zaid Shakir Imam Zaid Shakir clarifies what it means to strive for communal empowerment and how Muslims can recommit to this lifelong journey starting from embracing our strangeness and ending at submission.
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